I recently had the opportunity of reading the historical novel ‘Recalcitrance’ by Mr. Anurag Kumar, who was gracious enough to send me a copy of the book. It is, as the author says, “history given a fictional treatment”. He argues that though he could’ve written a plain history-book, he didn’t do that as he wanted to bring forth the prevailing zeitgeist: something which could only be done from the viewpoints of people who were actually present at that time. I couldn’t agree more.
The novel has the story of a certain Chote Bhaiya, who’s the protagonist and is drawn into the struggle after he’s bitterly humiliated by a drunk-on-power British officer. It’s through his viewpoint mainly that we get to know about the ‘mutiny’ and the heroics of numerous valiant patriots – including, among others, a mysterious ‘white turbaned man’ who’s based upon Raja Jailal Singh who was a trusted general of Begum Hazrat Mehel – and the prevailing sentiments of the time. We learn that the commoners were mostly anti-Company; and that though some elites did help the cause, most of them disconnected themselves from the efforts.
One remarkable thing that comes across, as one reads the novel, is the prevailing Hindu-Muslim brotherhood. It is a well known fact now that the British ‘learned’ from the events of the uprising and then adopted the policy of ‘Divide and Rule, something which paid them rich dividends as soon enough they became the virtual masters of the whole of India. However – friendly as they were, one can’t overlook the fact that the two religions are starkly different; hence – some differences were there: like the Hindus not drinking water from the hands of a Muslim, etc. Still, as the author points out and documents in the form of Tek Chand and Karim Khan, the two religions often made tremendously good friends. The Hindu-Muslim contrast is also explored in the subtle love-story sub-plot involving Chote Bhaiya and Farheen.
The novel also talks about the two Lucknows: the one that was prior to the uprising, and the one that became of it after the British recaptured the city. It discusses the character of Nawab Wajid Ali Shah, and tries to explain his position and ventures into the reasons as to why the Nawab became who he was. It also demonstrates that the ordinary citizens of
One learns about the importance of patriotism on reading the book: it's the debt on you of the motherland which made you, pouring her elements into you and nurturing you the best she could. When she's in trouble, as she was in 1857, one ought to stand up for her. The ensuing struggle is brutal, but is completely worth-it; as the author beautifully captures in the words of Narenderlal, “The mother conceives a baby and thanks God for His blessing. She goes through enormous troubles during those nine months and then there is the horrible pain of childbirth but it brings forth a wonderful creation, an image of God Himself. On being shown the face of the infant the mother forgets all her pain and hugs the little creature to her bosom. Also sometimes the baby is still born but the mother does not say to God: do not give me anymore babies, but eagerly looks forward to another birth. Similarly, our country is going through a painful phase but this will end bringing in a new life. However, this struggle must be continued if any such thing is to happen.”
The book is briskly paced and is a pleasant read indeed. However, I feel that it should’ve had some illustrations as well: pictures of the historical monuments as well as some maps explaining the ‘siege’, etc. Nevertheless, it is one book with its heart at the right place: the author being an emotionally-driven passionate historian who truly feels for the subject and his city as well, being so much obsessed with it that he dropped out of a med school to pursue his interest. All of this, and much more, shows in this book which is definitely a must read if you are even a tiny bit interested in the great uprising of 1857: the first war for India’s Independence.


